1. "Do not level false allegations against me that I have claimed to be a prophet in the real sense. ... It is true that, in the revelation which God has sent upon this servant, the words nabi, rasul and mursal occur about myself quite frequently. However, they do not bear their real sense .... We believe and acknowledge that, according to the real meaning of nubuwwat [prophethood], after the Holy Prophet Muhammad no new or former prophet can come. The Holy Quran forbids the appearance of any such prophets. But in a metaphorical sense God can call any recipient of revelation as nabi or mursal. Have you not read those Sayings of the Holy Prophet in which occur the words rasulu rasul-illah ['messenger of the Messenger of God']? The Arabs to this day call even the message-bearer of a man as a rasul, so why is it forbidden for God to use the word mursal [messenger] in a metaphorical sense too? Do you not even remember from the Quran the words: 'So they [some non-prophets] said, We are messengers to you'? ... I say it repeatedly that these words rasul and mursal and nabi undoubtedly occur about me in my revelation from God, but they do not bear their real meanings." (Siraj Munir, March 1897, p. 3)

2. "By virtue of being appointed by God, I cannot conceal those revelations I have received from Him in which the words nubuwwat and risalat occur quite frequently. But I say repeatedly that, in these revelations, the word mursal or rasul or nabi which has occurred about me is not used in its real sense. (Such words have not occurred only now, but have been present in my published revelations for sixteen years. So you will find many such revelations about me in the Barahin Ahmadiyya.) The actual fact, to which I testify with the highest testimony, is that our Holy Prophet, peace and the blessings of God be upon him, is the Khatam al-anbiya, and after him no prophet is to come, neither an old one nor a new one. ... But it must be remembered that, as we have explained here, sometimes the revelation from God contains such words about some of His saints in a metaphorical and figurative sense; they are not meant by way of reality. ... How can there be a prophet after the Khatam al-anbiya?" (Anjam Atham, January 1897, footnote, pp. 27-28)

This is the correct answer that the follower should have given, if he had read Hazrat Mirza's previous books carefully: that the words nabi and rasul do occur but are not meant by way of reality, and that the Holy Prophet Muhammad is the Last Prophet after whom no prophet can come.