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In
the Holy Prophet Muhammad's life-time, when Islam started
spreading fast, there was sometimes doubt as to whether a
certain convert was sincere in his profession of Islam or
not. The Holy Prophet, therefore, taught his followers
that if they find some particular characteristic in a
person's behaviour (e.g. Muslim manner of prayer, saying assalamu
alaikum as greeting), they should take him to be a
Muslim. Below we quote hadith which show Muslims how to
tell a Muslim by his actions. Abu Huraira reported that a man came and
questioned the Prophet. He said:
``O Muhammad, inform
me what is Islam?'' The Prophet said: ``Islam is that
you should worship Allah alone and do not associate
anyone with Him, keep up prayer, give in charity (Zakaat),
perform the Pilgrimage (Hajj) to Makka and
fast during Ramadaan.''
He asked, ``If I do
all this, will I become a Muslim?'' The Prophet said:
``Yes.''
(Sunan
Nasa'i, vol. iii, p. 366 of edition used)
Umar related that the
Angel Gabriel came to the Holy Prophet and said:
``O Muhammad, tell me
what Islam is?'' The Holy Prophet said:
``Islam is that you
testify that there is no god but Allah, and that
Muhammad is the messenger of Allah, and keep up
prayer, give in charity (Zakaat), fast in
Ramadaan, and perform the Pilgrimage ( Hajj)
if you are able to.''
( Muslim,
Book of Faith, p. 76 of edition used)
``A man said to Ibn
Umar: Why do you not do jihad? He said: I heard the
messenger of Allah, peace and blessings of Allah be
upon him, say, Islam is based on five things:
Testifying that there is no god but Allah, keeping up
prayer, giving in charity, the Pilgrimage, and
fasting in Ramadaan.''
(Muslim,
Book of Faith, vol. i, p. 93)
Anas related that a man
came to the Holy Prophet and said:
``Your emissary came
to us, and said that you claim that Allah has sent
you.'' The Holy Prophet replied: ``He spoke the
truth.'' He said: ``The emissary asserted that five
daily prayers have been made obligatory for us.'' The
Holy Prophet replied: ``He spoke the truth.'' The man
said: ``Has Allah commanded you this?'' The Holy
Prophet said ``Yes.'' [The man then questioned the
Holy Prophet about charity, fasting and Pilgrimage,
in the same way]. The man then turned to go, saying:
``By Him Who sent you, I shall do no more or less
than this.'' The Holy Prophet said: ``If he spoke the
truth, he shall enter paradise.''
(Sahih
Muslim, vol. i, pp. 86,--,87)
The Holy Prophet said:
``Whoever says prayers
as we do, and faces our Qibla, and eats the
meat slaughtered by us, he is a Muslim, for whom is
the covenant of God and the covenant of the messenger
of God, so violate not the covenant of God.''
(Bukhari,
Book of Prayer; Book 8, ch. 28; vol. i, p. 222)
The Holy Prophet said:
``Whoever testifies
that there is no god but Allah, and faces our Qibla,
and prays as we pray, and eats the meat slaughtered
by us, he is a Muslim who has the rights of a Muslim
and the duties of a Muslim.''
(Bukhari,
Book of Prayer; ibid.)
Not only in books of
Hadith accepted by the Ahl Sunna, but also in the
collections accepted by the Shiahs a very similar
definition of a Muslim is given. Ali, the fourth Caliph,
announced during his rule:
``He who faces our Qibla,
and eats the meat slaughtered by us, and believes in
our Prophet, and testifies our testimony [i.e. the Kalima],
and enters our religion, we shall apply to him the
law of the Quran and the Islamic limitations, and no
such person shall be superior to another one [in
rights].''
(Faruh
Kafi, vol. iii, Book of rejection, p. 166)
A man spoke very
impertinently to the Holy Prophet. The account continues:
``Khalid Ibn Walid
said: O messenger of Allah, shall I strike off his
neck? The Holy Prophet said: No, maybe he says his
prayers [i.e. is a Muslim]. Khalid said: Many
performers of prayer there are who say with their
tongues that which is not in their hearts. The Holy
Prophet said: I have not been commanded to open out
people's hearts and cut open their insides [to see
what is their intention].''
(Bukhari,
Book of Expeditions; Book 64, ch. 63; vol. ii, p.
657)
``Usama related: The
Holy Prophet sent us on an expedition against the
Huraqa. We attacked them in the morning and defeated
them. I and a Christian found one of their men. When
we surrounded him he said: There is no god but Allah.
The Christian stopped at this, but I hit the man with
my spear till I killed him. When we returned and this
news reached the Holy Prophet, he said: Usama, you
killed him after he said, `There is no god but
Allah?' I said: He was trying to save his life. But
the Holy Prophet kept on repeating this till I began
to wish that I had not become a Muslim before that
day.''
(Bukhari,
Book of Expeditions, ch. The sending of Usama to
the Huraqa; Book 64, ch. 47)
This shows that a recital
of the Kalima is sufficient for a person to be
regarded as a Muslim. The Holy Prophet's repetition of
his reprimand, even after Usama's explanation, shows that
even if there is reason to suspect that a person is
insincere in his profession of the Kalima, he is
still to be regarded as a Muslim.
``Ibn Abbas related
that a man of the Banu Sulaim tribe passed by a party
of the Companions of the Holy Prophet [on an
expedition], and he had his goats with him. He
offered salaam [assalamu alaikum] to
them...They said, He has offered salaam to
save himself. So they stopped and killed him, and
took his goats. They brought these to the Holy
Prophet, so Allah revealed: 'O you who believe!
When you go forth [to fight] in the way of Allah,
make investigations, and do not say to anyone who
offers you} assalamu alaikum, You are not a
believer'.''
( Tirmizi,
ch. Tafsir al-Quran under Sura 4; see
Arabic-Urdu edition of Maulana Badi-uz-Zaman,
Muhammad Ali publisher, Karachi, vol. ii, p. 416; see
also Bukhari, Book of Commentary on the Quran;
Book 65, ch. 18 under Sura 4; vol. ii, p. 764)
In all
these hadith, it is taught that there is no need to
investigate deeply into the beliefs held by a person to
determine whether he is a Muslim. One need only look as
some aspects of his apparent conduct. If he is seen
praying in the manner of the Muslim prayer, facing in the
direction in which Muslims face, or if he is heard
proclaiming the Kalima, for example, then he is a
Muslim.
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