Hazrat Mirza honours Jesus as Prophet of God

[ BACK ] One of the allegations advanced against Hazrat Mirza Ghulam Ahmad is that he "insulted'' Jesus Christ and used offensive words about him. The first point which belies this allegation is that, if he had criticised Jesus, how would it have been possible for him to call himself similar to Jesus? The very claim of Hazrat Mirza was that, in accordance with the Holy Prophet Muhammad's Saying, ``The righteous learned ones of my followers will be like the prophets of Israel'', he had come in the likeness of Jesus. Had Hazrat Mirza abused Jesus, would it not have reflected on his own person equally! Referring to this very point, he wrote:

"Muhammad Husain, at the time he prepared the ruling that it was permissible to kill me, levelled the false charge against me that I have insulted Jesus, and therefore I deserve to be killed. This is sheer fabrication of Muhammad Husain. Considering that my claim is that I am the Promised Messiah and that I bear resemblance to Jesus, everyone can understand that if, God forbid, I decry Jesus, how can I speak of my resemblance to him, since it would imply that I myself am bad."

(Majmu`a Ishtiharat, footnote, vol. iii, p. 78)

 

"In the Mosaic order, the son of Mary was the Promised Messiah, and in the order established after the Holy Prophet Muhammad, I am the Promised Messiah. So I honour him bearing whose name I have come. That person is a mischief maker and fabricator who says that I do not honour the Messiah, son of Mary.:

(Kishti-i Nuh, p. 16)

In principle, just these two quotations are sufficient to refute this allegation. However, we give below some further extracts from Hazrat Mirza's books, showing clearly and conclusively that he did not offer any insult to Jesus (peace be upon him), but that he honoured him and declared belief in him (Jesus) to be a basic requirement of faith.

 

[1.] "Since we people believe Jesus, peace be upon him, to be a true prophet of God, and a holy and righteous person, how could our pens write words derogatory to his dignity."

(Kitab al-Barriyya, p. 93, under the caption Most important point for the attention of the Government)

 

[2.]"I have been sent by God also for the purpose that I should believe Jesus, peace be upon him, to be a true, holy and righteous prophet of God, and repose faith in his prophethood. There is not even a word in any book of mine that detracts from his dignity, and anyone who thinks that there is, is mistaken and a liar."

(Ayyam as-Sulh, Title, p. 2)

 

[3.]"By his words and his deeds, Jesus, peace be upon him, showed himself to be humble and helpless, not possessing any attribute of God. He was a weak mortal, though undoubtedly a prophet and true messenger of God.''

(Jang Muqaddas, p. 50)

 

[4.]"I swear by Almighty God that He has clearly revealed to me that Jesus, peace be upon him, was a human being like other human beings. But he was a true prophet, messenger, and chosen one of God."

(Hujjat al-Islam, p. 9)

 

[5.]"Jesus, peace be upon him, was undoubtedly a prophet beloved of God, possessing the highest qualities. He was righteous, venerable, and one who had found God. But he was not God."

(Majmu`a Ishtiharat, vol. ii, p. 376)

 

[6.]"As the Holy Quran has testified to the prophethood of Jesus, peace be upon him, we call Jesus a true prophet and believe him to be so, and we declare the denial of his prophethood to be clear heresy."

(Zia al-Haq, p. 41)

 

[7.]"And if the objection is that some prophet has been insulted [by me], and that this constitutes heresy, the answer is simply, May the curse of God be upon the liars! We believe in all the prophets and honour them. Some words, which are fitting in their proper context, are not by way of abuse, but by way of supporting the doctrine of God's uniqueness. Actions are judged by intention. People such as you had declared the author of Taqwiyyat al-Iman [Sayyid Muhammad Ismail Shaheed] to be kafir because they found such words in this book which they took as being insulting to prophets and equating them with thieves. His answer, like mine, was also that `Actions are judged by intention'."

(Anwar al-Islam, p. 34)

 

[8.]"God has also informed me that Jesus was in reality one of His most beloved and righteous servants, and of those who are chosen by God, and of those whom God purifies with His own hand and keeps under the shadow of His light. But he is not God, as has been imagined. He is, however, a person who attained to God, and of those perfect ones who are few."

(Tuhfa Qaisariyya, pp. 20--21)

 

[9.]"I believe that no person who abuses a righteous man like Husain or Jesus can survive even one night, but is overtaken by the Divine threat [contained in Hadith, see Bukhari 81:38]: `Whoever opposes a saint of Mine, I declare war on him'."

(Ijaz Ahmadi, p. 38)

 

[10.]"Jesus, peace be upon him, is not God but only a prophet, and not a whit more. And, by God, I have such true love for him as you do not have. I see him with the light with which you cannot. There is no doubt that he was a beloved, chosen prophet of God, and of those who receive His special grace, and who are purified by Him. But he was neither God nor the son of God."

(Haqiqat al-Wahy, under announcement entitled Da`wat-i-Haq, p. 5)

 

[11.]"The intensity of love which Christians claim to have for Jesus is also claimed by Muslims, as if his person is a heritage common to both Christians and Muslims, and I have the greatest right [to this claim] because my nature is absorbed in that of Jesus, and his in mine. Heavenly signs are appearing in support of this claim, and everyone has been invited to satisfy himself about this claim through a sign. I have dared to write this much here because the true love and honour I have for Jesus in my heart, and all the things I have heard from his lips [in visions], and the message he gave me, all these things prompted me to respectfully address her majesty the Queen [Victoria], as an emissary from Jesus, that just as God has made her a guardian over the lives and properties of millions of human beings, nay, she has made laws even for the welfare of animals and birds, how well it would be if your majesty could turn your attention to the covert abuse that is offered to the dignity of Jesus [by Christians asserting that he was `accursed' for three days]."

(Tuhfa Qaisariyya, p. 23)

 

The above writings of Hazrat Mirza make it quite clear that he believed Jesus to be a holy and righteous person and a true prophet of God. In the light of these extracts, how could it be alleged that he insulted Jesus?