Sixteenth Argument: Word Rasul also used for Muhaddas & Mujaddid

[ BACK ] If Hazrat Mirza had indeed claimed to be a prophet, he could not have written, regarding the use of these terms for him, that the word rasul (messenger or apostle) is a general term used not only for prophets but also for saints (muhaddas) and Divine reformers (mujaddid), and that the word nabi too is applied to saints. He wrote:

``The word rasul is a general term and includes the messenger, the prophet (nabi), and the saint (muhaddas).''

(Ainah Kamalat Islam, p. 322)

``By rasul are meant those persons who are sent by God, whether a prophet (nabi), or messenger (rasul), or saint (muhaddas), or Divine Reformer ( mujaddid).''

(Ayyam as-Sulh, footnote, p. 171)

``By rusul [plural of rasul] are meant those who are sent, whether a messenger, or prophet, or saint.''

(Shahadat al-Quran,p. 23)

``In terms of being sent by God (mursal), the prophet and the saint are on a par. And just as God has named prophets as mursal [`sent ones'], so has He also named the saints as mursal.''

(Shahadat al-Quran, p. 27)

``My intention from the beginning, which God knows well, is that this word nabi does not mean real prophethood, but denotes only a saint (muhaddas).''

(Majmu`a Ishtiharat, vol. i, p. 97)